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All the ideas for 'Buddhacarita', 'fragments/reports' and 'Philosophical Investigations'

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110 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is a battle against the bewitchment of our intelligence by means of language [Wittgenstein]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
What is your aim in philosophy? - To show the fly the way out of the fly-bottle [Wittgenstein]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Bring words back from metaphysics to everyday use [Wittgenstein]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Everything happens necessarily, and for a reason [Democritus]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
The problem is to explain the role of contradiction in social life [Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Wittgenstein says we want the grammar of problems, not their first-order logical structure [Wittgenstein, by Horsten/Pettigrew]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Naming is a preparation for description [Wittgenstein]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
A name is not determined by a description, but by a cluster or family [Wittgenstein, by Kripke]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Two can't be a self-contained unit, because it would need to be one to do that [Democritus, by Aristotle]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
True Being only occurs when it is completely full, with atoms and no void [Democritus, by Aristotle]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Being does not exist more than non-being [Democritus, by Aristotle]
The non-existent exists as much as the existent, because it has causal powers [Democritus]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
The only distinctions are Configuration (shape), Disposition (order) and Turning (position) [Democritus, by Aristotle]
7. Existence / B. Change in Existence / 1. Nature of Change
Nothing comes from non-existence, or passes into it [Democritus, by Diog. Laertius]
7. Existence / E. Categories / 5. Category Anti-Realism
It is not possible to know what sort each thing is [Democritus]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
Democritus denies reality to large objects, because atomic entities can't combine to produce new ones [Benardete,JA on Democritus]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Democritus said that substances could never be mixed, so atoms are the substances [Democritus, by Aristotle]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Essence is expressed by grammar [Wittgenstein]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
The belief that fire burns is like the fear that it burns [Wittgenstein]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Are sense-data the material of which the universe is made? [Wittgenstein]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / a. Qualities in perception
Sensible qualities can't be real if they appear different to different creatures [Democritus, by Theophrastus]
12. Knowledge Sources / B. Perception / 3. Representation
Man is separated from reality [Democritus]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
As sense-data are necessarily private, they are attacked by Wittgenstein's objections [Wittgenstein, by Robinson,H]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
All evidence comes from senses, so they are indispensable to the mind [Democritus]
Obscure knowledge belongs to the five senses, and genuine knowledge is the other type [Democritus]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
How do I decide when to accept or obey an intuition? [Wittgenstein]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Democritus says there is either no truth, or it is concealed from us [Democritus, by Aristotle]
We actually know nothing, and opinions are mere flux [Democritus]
We in fact know nothing, but we each restructure our reality with beliefs [Democritus]
It is obviously impossible to understand the reality of each thing [Democritus]
We know nothing in reality; for truth lies in an abyss [Democritus]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
One can mistrust one's own senses, but not one's own beliefs [Wittgenstein]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Democritus was devoted to discovering causal explanations [Democritus, by Eusebius]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Democritus says soul consists of smooth round bodies brought together in accidental collision [Democritus, by Cicero]
Atomists say soul has a rational part in the chest, and a diffused non-rational part [Democritus, by Aetius]
The soul is the same as the mind [Democritus, by Aristotle]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
I don't have the opinion that people have minds; I just treat them as such [Wittgenstein]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
It is irresponsible to generalise from my own case of pain to other people's [Wittgenstein]
To imagine another's pain by my own, I must imagine a pain I don't feel, by one I do feel [Wittgenstein]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Animals have a share of reason [Democritus, by Porphyry]
15. Nature of Minds / A. Nature of Mind / 8. Brain
The directive centre is located in the whole head [Democritus, by Ps-Plutarch]
15. Nature of Minds / B. Features of Minds / 3. Privacy
If a lion could talk, we could not understand him [Wittgenstein]
If a lion could talk, it would be nothing like other lions [Dennett on Wittgenstein]
16. Persons / C. Self-Awareness / 1. Introspection
To say that I 'know' I am in pain means nothing more than that I AM in pain [Wittgenstein]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Democritus said everything happens of necessity, by natural motion of atoms [Democritus, by Cicero]
Some say there is a determinate cause for every apparently spontaneous event [Democritus, by Aristotle]
Democritus said atoms only move by their natural motions, which are therefore necessary [Democritus, by Cicero]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
Why are we not aware of the huge gap between mind and brain in ordinary life? [Wittgenstein]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Democritus says spherical atoms are fire, and constitute the soul [psuche] [Democritus, by Aristotle]
Democritus says the soul is the body, and thinking is thus the mixture of the body [Democritus, by Theophrastus]
18. Thought / A. Modes of Thought / 10. Rule Following
Every course of action can either accord or conflict with a rule, so there is no accord or conflict [Wittgenstein]
One cannot obey a rule 'privately', because that is a practice, not the same as thinking one is obeying [Wittgenstein]
If individuals can't tell if they are following a rule, how does a community do it? [Grayling on Wittgenstein]
An 'inner process' stands in need of outward criteria [Wittgenstein]
18. Thought / C. Content / 6. Broad Content
Is white simple, or does it consist of the colours of the rainbow? [Wittgenstein]
Externalist accounts of mental content begin in Wittgenstein [Wittgenstein, by Heil]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Possessing a concept is knowing how to go on [Wittgenstein, by Peacocke]
Concepts direct our interests and investigations, and express those interests [Wittgenstein]
Man learns the concept of the past by remembering [Wittgenstein]
18. Thought / D. Concepts / 4. Structure of Concepts / h. Family resemblance
Various games have a 'family resemblance', as their similarities overlap and criss-cross [Wittgenstein]
19. Language / A. Nature of Meaning / 1. Meaning
Wittgenstein rejected his earlier view that the form of language is the form of the world [Wittgenstein, by Morris,M]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Asking about verification is only one way of asking about the meaning of a proposition [Wittgenstein]
19. Language / A. Nature of Meaning / 6. Meaning as Use
For Wittgenstein, words are defined by their use, just as chess pieces are [Wittgenstein, by Fogelin]
We do not achieve meaning and understanding in our heads, but in the world [Wittgenstein, by Rowlands]
We all seem able to see quite clearly how sentences represent things when we use them [Wittgenstein]
In the majority of cases the meaning of a word is its use in the language [Wittgenstein]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
To understand a sentence means to understand a language [Wittgenstein]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
We don't have 'meanings' in our minds in addition to verbal expressions [Wittgenstein]
Make the following experiment: say "It's cold here" and mean "It's warm here" [Wittgenstein]
19. Language / B. Reference / 1. Reference theories
How do words refer to sensations? [Wittgenstein]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
The standard metre in Paris is neither one metre long nor not one metre long [Wittgenstein]
19. Language / F. Communication / 4. Private Language
To imagine a language means to imagine a form of life [Wittgenstein]
Was Wittgenstein's problem between individual and community, or between occasions for an individual? [Rowlands on Wittgenstein]
If a brilliant child invented a name for a private sensation, it couldn't communicate it [Wittgenstein]
We cannot doublecheck mental images for correctness (or confirm news with many copies of the paper) [Wittgenstein]
If we only named pain by our own case, it would be like naming beetles by looking in a private box [Wittgenstein]
If the reference is private, that is incompatible with the sense being public [Wittgenstein, by Scruton]
Getting from perceptions to words cannot be a private matter; the rules need an institution of use [Wittgenstein]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
Common human behaviour enables us to interpret an unknown language [Wittgenstein]
To communicate, language needs agreement in judgment as well as definition [Wittgenstein]
20. Action / A. Definition of Action / 3. Actions and Events
What is left over if I subtract my arm going up from my raising my arm? [Wittgenstein]
20. Action / C. Motives for Action / 1. Acting on Desires
Pleasure and pain guide our choices of good and bad [Democritus]
22. Metaethics / B. Value / 2. Values / d. Health
Wisdom creates a healthy passion-free soul [Democritus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Happiness is identifying and separating the pleasures [Democritus, by Stobaeus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Contentment comes from moderation and proportion in life [Democritus, by Stobaeus]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Democritus says wealth is a burden to the virtuous mind [Democritus, by Seneca]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Atoms cling together, until a stronger necessity disperses them [Democritus, by Aristotle]
Atoms are irregular, hooked, concave, convex, and many other shapes [Democritus, by Aristotle]
'Full' and 'Void' secularised Parmenides's Being and Not-being [Democritus, by Heisenberg]
Atomists say there are only three differences - in shape, arrangement and position [Democritus, by Aristotle]
Experiences are merely convention; only atoms and the void are real [Democritus]
If only atoms are real and the rest is convention, we wouldn't bother to avoid pain [Democritus, by Diogenes of Oen.]
When atoms touch, why don't they coalesce, like water drops? [Aristotle on Democritus]
Because appearance is infinitely varied, atomists assume infinitely many shapes of atom [Democritus, by Aristotle]
There could be an atom the size of the world [Democritus, by Ps-Plutarch]
There must be atoms, to avoid the absurdity of infinite division down to nothing [Democritus, by Aristotle]
The basic atoms are without qualities - which only arise from encounters between atoms [Democritus, by Galen]
If a cone is horizontally sliced the surfaces can't be equal, so it goes up in steps [Democritus]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Greeks explained regularity by intellectual design, not by laws [Democritus, by Frede,M]
27. Natural Reality / C. Space / 1. Void
Growth and movement would not exist if there were no void to receive them [Democritus]
Democritus is wrong: in a void we wouldn't see a distant ant in exact detail [Aristotle on Democritus]
Movement is impossible in a void, because nothing can decide the direction of movement [Aristotle on Democritus]
27. Natural Reality / E. Cosmology / 1. Cosmology
There are unlimited worlds of varying sizes, some without life or water [Democritus, by Hippolytus]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Democritus said people imagined gods as the source of what awed or frightened them [Democritus, by Sext.Empiricus]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha]
The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha]
29. Religion / D. Religious Issues / 1. Religious Commitment / b. Religious Meaning
Grammar tells what kind of object anything is - and theology is a kind of grammar [Wittgenstein]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The soul is destroyed with the body [Democritus, by Ps-Plutarch]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The human body is the best picture of the human soul [Wittgenstein]